Back in Nome, Jenna waits at Rosy's bedside, just then Balto comes into view with the antitoxin, Jenna barks with joy and all the humans race out too see what's going on when Balto runs into town with the rest of the team. With many congratulations, Balto is hailed a hero and Jenna becomes his mate and in eight years, Balto finally disappears into the afterlife.
The film beginning with Balto having a terrible nightmare that he seems to have been having for days. He dreams he is running across a great frozen lake with a raven following him and he sees a wall of ice emerge in front of him.
When Boris splashes him with water, he wakes up coughing and sputtering then Boris complains that the dream keeps him from sleeping peacefully.
Balto insists that its just a dream, but Boris keeps telling him it means something if he has it over and over again. Balto gets up and walks over to Nome. On the way, he observes a large totem pole with the Raven , like in his dream on it as well as a Wolverine , Grizzly bear , Red fox and Gray wolf.
Boris says he thinks the Raven on the Totem pole has something to do with the Raven in his dreams, but Balto says that it doesn't and that the humans carve totem poles to tell stories, but Boris keeps on saying that it means something to which Balto responds, "Look, all I know is that the Totem pole marks the quickest route to Jenna's.
Balto enters nervously and looks down at his children then says in a warm tone of voice, "Their so beautiful," to which Jenna agrees. Later, Balto is turning in his sleep as he is dreaming again. This time, he is running across the ice with the Raven close behind. As he runs, he turns to see Jenna standing by the shed calling out to him, but there is a light so bright that he can't see her face.
He is confused and turns and starts running toward her, but before he can get there, he awakes to find himself in his own abandoned pirate ship. He hears Jenna calling and looks over the side of the boat where Jenna is waiting on the beach with the pups, "Good morning sleepyhead," she says. As the pups go off to play with Boris, Jenna reminds Balto that the pups are going to be adopted the next day.
Balto is disappointed and wishes they didn't need to be adopted. However, when adoption day comes, Aleu isn't adopted due to her wolf-like appearance. Balto and Jenna refuse the truth that their daughter will never be adopted, but believe that someday a human will take her, though they know in their hearts that it isn't true.
Aleu asks him why he attacked the human and Balto tells her that the hunter had tried to kill her because she resembles a wolf perfectly. Aleu is shocked at discovering she is part wolf and runs away. Balto suspects she will get over it, but Aleu isn't so sure. Then Balto has another dream where he is running with a herd of Caribou , running across the ocean on an ice bridge and hears the voice of his mother telling him about the Totem animals.
Balto goes to see if she is with Jenna, but discovers that she isn't. To this, he picks up her trail on the beach and follows it into the wilderness, after which he is shortly followed by a Raven who leads him to cross a log. On that log he meets a Fox which his mother describes as, "The Cunning Trickster".
The Fox tricks him into falling in the river by telling him that she will help him find Aleu. Balto swims, but is pulled by the current. After waking up, Balto finds Aleu's scent and follows it, but is waylaid by a trio of Wolverines who mock him and make fun of him. They insist that Balto is scared of them and Balto admits that he is scared, but not of them.
He tells them that he is afraid for Aleu then the Wolverines tell him to stop following the Raven before mysteriously disappearing. Balto continues to follow the Raven and comes across Aleu just in time to save her from a bear. After that, Aleu refuses to come back to Nome , due to an encounter with her spirit guide Muru , a kindly field mouse telling her she has to find who she is. Balto encourages her to come home only to be further refused. Seeing that his daughter will not come home, he insists that he's coming with her to which she happily agrees.
Balto then smells salt water, telling his daughter that they are near the ocean and they decide to see it. When they reach it, they are ambushed by four wolves who try to kill them, but the wolf's pack arrives and stops them. The pack is led by an elderly wolf named Nava. His pack is faithful to him, but his leadership is challenged by a wolf named Niju, one of the wolves that ambushed Aleu and Balto.
Niju is trying to encourage the pack to steal food from other animal clans in the forest, but Nava says that they should not. It is this way that Aleu and Balto find out that the pack is starving, due to the Caribou leaving and crossing the ice over to Russia where the wolves cannot follow just like in Balto's dream.
Aleu says that they should help them, believing that they are meant to and that all this was meant to be, but Balto says no and tells Aleu that despite his dreams, the whole ordeal has gone to far and that they will leave in the morning. When morning comes Balto decides that Aleu was right, and that he should help them, because he is the only one that can lead them to find the Caribou, he decides this just in time to stop Niju from leading the pack into stealing, Niju insists on fighting, but is stopped when the pack sees an ice bridge forming over the ocean, at first they are confused, but Aleu explains that last winter the Caribou crossed an ice bridge to land in Russia, and now that bridge is forming again, and that if the pack is to survive.
They must cross the ice bridge and get to Russia where the Caribou are. The pack sees she is right and decides to let Balto lead them across to which he agrees. The pack begins to cross, but Niju, being afraid of change refuses to go as the pack is crossing. The section of ice Nava is on breaks off and begins to float away.
Aleu seeing that Nava is in trouble takes a leap and manages to hold on to the edge of the ice. Nava tries to help Aleu, but is not strong enough, the piece of ice that Aleu is holding on to is heading toward the shore, Aleu scrambles madly but can't get up and is smashed against another piece of ice by the shore, forcing her underwater, for a few intense seconds she gets stuck underwater, but eventually resurfaces and climbs onto the ice where Nava is, but the problem remains.
Aleu and Nava are trapped on the piece of ice that is headed back to the shore. Aleu could make the swim, but Nava is too old for anything physically strenuous. With a swim that far, he'd never make it. Aleu calls out to Balto telling him to lead the pack on and that she will find a way to get her and Nava back to the pack. Balto leads the pack on, leaving Aleu alone with Nava.
Just then, Niju appears, intending to kill Nava and Aleu and become the new pack leader. He easily knocks Nava down, but Aleu attacks and wrestles Niju to the ground in defense of Nava. Niju quickly throws her off and pins her down, but Balto appears and yells "Niju! Leave her be! Aleu tells Balto that he should not be there, and should be leading the pack across, Balto says that he will, as soon as he takes care of Niju, but the ice that the pack is on is floating away to the other side, and they will never make it across without a leader.
Balto tells Niju that if he wanted to be a leader, this is his chance. But Niju's stubborn nature gets the better of him. He refuses to go and he is so busy talking that he doesn't see the patch of cracked ice.
When he steps on it, he falls through and surfaces on the shore. Balto knows Nava won't be able to swim to the pack, so he decides to do it, but Aleu says that he shouldn't. She tells her father that he does not belong there.
With Jenna and Boris. Aleu realizes that this is where she truly belongs in the world, a proud and noble leader of her own wolf pack. Balto sadly agrees and says an emotional goodbye to his daughter who turns and swims to the pack, becoming their new leader. Products Real-Time Guidance Guide agents and measure what works.
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The box containing the antitoxin is obviously very fragile, being full of small glass bottles. Just seeing it get knocked onto its side is enough to elicit a shocked and extremely concerned response from the sled dogs.
Yet, Balto and the entire box plummet down a tall cliff and into the ground far below without a single bottle breaking or the box suffering any damage. Details Edit. Release date December 22, United States. United States United Kingdom. Amblimation Amblin Entertainment Universal Pictures. Box office Edit. Technical specs Edit. Runtime 1 hour 18 minutes. Related news. Dec 4 Den of Geek. Contribute to this page Suggest an edit or add missing content. Top Gap. What is the Spanish language plot outline for Balto ?
See more gaps Learn more about contributing. Edit page. It consists of multi-colour embroidery, decorative cloth and braid appliques, varied in size and style.
The soukman dress is worn with short woven belt whose ends are buckled by means of belt buckle called pafti. The apron is the most picturesque decorative center of the soukman dress.
It is richly ornamented, in a variety of colours with beautifully stand out against the background of the large blackness of the dress, thus making the soukman costumes very artistic and original. The saya dress has also the tunic-like shirt as a major component. The saya is a constantly worn outer garment, open in the front part, slightly wedged, with varied length of the skirts and the sleeves. The one-colour white, black, blue and dark blue saya dresses are predominant, made of cotton or woolen fabric.
The decoration of the saya is concentrated on the neck and the ends of the sleeves. The other important component of this Bulgarian women's costume is the waist band, black or red, made of woolen fabric. The apron is also woolen in most of the cases. Bulgarian men's costumes are belodreshna white and chernodreshna black.
They include: tunic-like shirt, pants and outer clothes - belt, typical fur cap and tsurvouli. Bulgarian singers and musicians of today are no less famous than Orpheus. The unrivaled performances of our folk-singers - the Bulgarka Trio and the Mystery of Bulgarian Voices conquer the world of music. A Bulgarian folk song performed by Valya Balkanska resounds the Universe, recorded on a gold CD on the board of the Voyager space station. The Bulgarian music is created on the basis of the musical tradition of the Thracians and the Slavs, later on influenced by the culture of neighbour peoples and conquerors.
Instrumental and vocal folk-music are inherently bound to dance horo, ruchenitsa , with the rites, beliefs and labour activities. The most widely used string instruments are gadulka, gousla and tambura, wind instruments - kaval shepherd's pipe and gaida bagpipe , percussion instruments - tupan cattle drum.
Along with folk music works, soon after the conversion to Christianity in the 9th C. A Bulgarian church-singing school is created and it exerts influence over the musical culture of other peoples. Music is primarily vocal and monophtonic. The most prominent singer, composer and theoretician of medieval Bulgarian music is Yoan Koukouzel, known as Angel-voice. The second half of the 19th century witnesses the emergence of city-folk music culture - city-folk songs, the first band of musicians, school and church choirs.
At the beginning of the century primarily chorus songs are composed by Emanoil Manolov, Dimitar Hristov, Angel Bokoreshtliev.
The opera genre is also developed - Georgi Atanasov - Maestro. The dance music is widespread. The world has already discovered Ninth Symphony, its message to other civilizations travelling to the stars aboard the Voyager I and Voyager 2 spaceships also includes the recording of a Bulgarian Rhodope Mountain folk song.
The world is discovering it again and again at major folklore and song contests in Italy, France, England and Ireland from which the Bulgarian music and dance ensembles invariably walk off with the first prizes. The world has started talking about the "Mystery of Bulgarian songs and dances" If you attend one of the many picturesque folk fairs, singing contests and original folklore festivals in this Country, which gather thousands of singers, musicians and dancers, where several generations of Bulgarians sing, play and dance, you will perhaps yourself discover the key to this mystery, the key to the heart and soul of Bulgaria.
It is said that a traditional wedding is incomplete without its presence. Traditionally the solitary shepherd's companion, it is often heard solo or accompanied by a large drum. It is also popular in small village orchestras. Like all Bulgarian folk instruments there are many regional variations with distinctive styles of detail and ornament.
All share a common form: white kidskin bag, blowpipe, drone and chanter. The pipes of the eastern regions of Thrace and Dobrudja are usually high-pitched, while those of western Shope region tend to be lower. In the south Bulgarian Rhodope mountain region they are extremely deep-pitched with huge goatskin bags. These are often played in pairs or trios and sometimes in large groups.
The standard instrument today is an outfit consisting of three chanters and two drones, giving the player capacity to perform music of all regions. The chanter, called a "gaidanitsa", makes this instrument unique. It has the capability of a full chromatic scale. Its conical bore may have up to seven subtle changes. The tone holes are curved and recessed to give the fingers a relaxed and comfortable grip. Its most unusual detail is the "flea hole", a small metal pipe or bushing at the top of the bore.
This gives the instrument its exceptional chromatic range. The pipes are traditionally richly decorated with delicate grooving or combing and trimmed with metal and ox horn of varying hues. The kaba-gaida of south Bulgaria is a huge instrument. Its single drone is almost four feet long. It has a deep and noble tone.
Its gaidanitsa is hexagonal rather than round in cross-section, and it is richly ornamented with subtle carving. The gadulkaThe gadulka is probably the most popular and also most ancient folk instrument in Bulgaria today. Although loud and resonant, its distinctive Slavic voice is warm and soothing.
It is traditionally played in small orchestral groups or used to accompany singing. Most folk musicians make their own instruments following strong regional traditions of form and tuning, though there are many renowned professional makers. Two types of gadulkas are commonly played.
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